Vivekachudamani Of Sri Sankaracharya
(eBook)

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Published
Read Books Ltd., 2011.
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Available Online
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eBook
Language
English
ISBN
9781446546048
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APA Citation (style guide)

Swami Madhavananda., & Swami Madhavananda|AUTHOR. (2011). Vivekachudamani Of Sri Sankaracharya. Read Books Ltd.

Chicago / Turabian - Author Date Citation (style guide)

Swami Madhavananda and Swami Madhavananda|AUTHOR. 2011. Vivekachudamani Of Sri Sankaracharya. Read Books Ltd.

Chicago / Turabian - Humanities Citation (style guide)

Swami Madhavananda and Swami Madhavananda|AUTHOR, Vivekachudamani Of Sri Sankaracharya. Read Books Ltd, 2011.

MLA Citation (style guide)

Swami Madhavananda, and Swami Madhavananda|AUTHOR. Vivekachudamani Of Sri Sankaracharya. Read Books Ltd, 2011. Web.

Note! Citation formats are based on standards as of July 2010. Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy.
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Grouped Work IDb749a5d3-9aa2-9c92-13c1-f39e04eb63dc
Full titlevivekachudamani of sri sankaracharya
Authormadhavananda swami
Grouping Categorybook
Last Update2020-10-09 15:51:18PM
Last Indexed2020-10-17 03:32:08AM

Book Cover Information

Image Sourcehoopla
First LoadedJan 26, 2020
Last UsedJan 26, 2020

Hoopla Extract Information

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    [synopsis] => PREFACE TO THE SECOND EDITION In this edition the book has been generally revised and some improvement has been made as regards printing and other matters. All this, it is hoped, will make the book more acceptable to the public. Mayavati, 1926. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. Viveka means discrimination, Chud is crest, and Mani, jewel. Hence the title means Crest-jewel of discrimination. Just as the jewel on the crest of a diadem is the most conspicuous ornament on a persons body, so the present treatise is a masterpiece among works treating of discrimination between the Real and the unreal. In this opening stanza salutation is made to God Govinda, or to the Guru, in his absolute aspect. It may be interesting to note that the name of Sankaras Guru was Govindapda, and the Sloka is ingeniously composed so as to admit of both interpretations....
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