Vivekachudamani Of Sri Sankaracharya
(eBook)

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Published
Read Books Ltd., 2011.
Status
Available Online

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Format
eBook
Language
English
ISBN
9781446546048

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Citations

APA Citation, 7th Edition (style guide)

Swami Madhavananda., & Swami Madhavananda|AUTHOR. (2011). Vivekachudamani Of Sri Sankaracharya . Read Books Ltd..

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Swami Madhavananda and Swami Madhavananda|AUTHOR. 2011. Vivekachudamani Of Sri Sankaracharya. Read Books Ltd.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Swami Madhavananda and Swami Madhavananda|AUTHOR. Vivekachudamani Of Sri Sankaracharya Read Books Ltd, 2011.

MLA Citation, 9th Edition (style guide)

Swami Madhavananda, and Swami Madhavananda|AUTHOR. Vivekachudamani Of Sri Sankaracharya Read Books Ltd., 2011.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDb749a5d3-9aa2-9c92-13c1-f39e04eb63dc-eng
Full titlevivekachudamani of sri sankaracharya
Authormadhavananda swami
Grouping Categorybook
Last Update2023-12-01 18:07:10PM
Last Indexed2024-04-18 05:28:43AM

Book Cover Information

Image Sourcehoopla
First LoadedAug 14, 2022
Last UsedFeb 3, 2024

Hoopla Extract Information

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    [synopsis] => PREFACE TO THE SECOND EDITION In this edition the book has been generally revised and some improvement has been made as regards printing and other matters. All this, it is hoped, will make the book more acceptable to the public. Mayavati, 1926. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. Viveka means discrimination, Chud is crest, and Mani, jewel. Hence the title means Crest-jewel of discrimination. Just as the jewel on the crest of a diadem is the most conspicuous ornament on a persons body, so the present treatise is a masterpiece among works treating of discrimination between the Real and the unreal. In this opening stanza salutation is made to God Govinda, or to the Guru, in his absolute aspect. It may be interesting to note that the name of Sankaras Guru was Govindapda, and the Sloka is ingeniously composed so as to admit of both interpretations....
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