Receptive Human Virtues
(eBook)

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Published
Penn State University Press, 2010.
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Available Online
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Format
eBook
Language
English
ISBN
9780271073798
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Citations
APA Citation (style guide)

Elizabeth Agnew Cochran., & Elizabeth Agnew Cochran|AUTHOR. (2010). Receptive Human Virtues. Penn State University Press.

Chicago / Turabian - Author Date Citation (style guide)

Elizabeth Agnew Cochran and Elizabeth Agnew Cochran|AUTHOR. 2010. Receptive Human Virtues. Penn State University Press.

Chicago / Turabian - Humanities Citation (style guide)

Elizabeth Agnew Cochran and Elizabeth Agnew Cochran|AUTHOR, Receptive Human Virtues. Penn State University Press, 2010.

MLA Citation (style guide)

Elizabeth Agnew Cochran, and Elizabeth Agnew Cochran|AUTHOR. Receptive Human Virtues. Penn State University Press, 2010. Web.

Note! Citation formats are based on standards as of July 2010. Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy.
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Grouped Work ID0d51b07f-8557-b50d-9e93-0cb9b89f2da2
Full titlereceptive human virtues
Authorcochran elizabeth agnew
Grouping Categorybook
Last Update2020-10-10 17:05:27PM
Last Indexed2020-10-25 03:31:31AM

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First LoadedMay 16, 2020
Last UsedJul 6, 2020

Hoopla Extract Information

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    [artist] => Elizabeth Agnew Cochran
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    [synopsis] => This book offers a new reading of Jonathan Edwards's virtue ethic that examines a range of qualities Edwards identifies as "virtues" and considers their importance for contemporary ethics. Each of Edwards's human virtues is "receptive" in nature: humans acquire the virtues through receiving divine grace, and therefore depend utterly on Edwards's God for virtue's acquisition. By contending that humans remain authentic moral agents even as they are unable to attain virtue apart from his God's assistance, Edwards challenges contemporary conceptions of moral responsibility, which tend to emphasize human autonomy as a central part of accountability.
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    [subtitle] => A New Reading of Jonathan Edwards's Ethics
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