Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi
(eBook)

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Published
Stanford University Press, 2017.
Status
Available Online

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Format
eBook
Language
English
ISBN
9781503603950

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APA Citation, 7th Edition (style guide)

Anand Vivek Taneja., & Anand Vivek Taneja|AUTHOR. (2017). Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi . Stanford University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Anand Vivek Taneja and Anand Vivek Taneja|AUTHOR. 2017. Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi. Stanford University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Anand Vivek Taneja and Anand Vivek Taneja|AUTHOR. Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi Stanford University Press, 2017.

MLA Citation, 9th Edition (style guide)

Anand Vivek Taneja, and Anand Vivek Taneja|AUTHOR. Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi Stanford University Press, 2017.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID6dd360dd-ec05-6f25-f05b-dd540978c8a0-eng
Full titlejinnealogy time islam and ecological thought in the medieval ruins of delhi
Authortaneja anand vivek
Grouping Categorybook
Last Update2023-09-01 19:00:57PM
Last Indexed2024-04-20 04:07:10AM

Book Cover Information

Image Sourcehoopla
First LoadedFeb 26, 2024
Last UsedFeb 26, 2024

Hoopla Extract Information

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    [synopsis] => In the ruins of a medieval palace in Delhi, a unique phenomenon occurs: Indians of all castes and creeds meet to socialize and ask the spirits for help. The spirits they entreat are Islamic jinns, and they write out requests as if petitioning the state. At a time when a Hindu right wing government in India is committed to normalizing a view of the past that paints Muslims as oppressors, Anand Vivek Taneja's Jinneaology provides a fresh vision of religion, identity, and sacristy that runs counter to state-sanctioned history. The ruin, Firoz Shah Kotla, is an unusually democratic religious space, characterized by freewheeling theological conversations, DIY rituals, and the sanctification of animals. Taneja observes the visitors, who come mainly from the Muslim and Dalit neighborhoods of Delhi, and uses their conversations and letters to the jinn as an archive of voices so often silenced. He finds that their veneration of the jinn recalls pre-modern religious traditions in which spiritual experience was inextricably tied to ecological surroundings. In this enchanted space, Taneja encounters a form of popular Islam that is not a relic of bygone days, but a vibrant form of resistance to state repression and post-colonial visions of India.
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