The Story of the Origins of the Bura/Pabir People of Northeast Nigeria: Language, Migrations, the Myth of Yamta-Ra-Wala, Social Organization and Culture
(eBook)

Book Cover
Average Rating
Published
AuthorHouse, 2014.
Status
Available Online

Description

Loading Description...

Also in this Series

Checking series information...

More Like This

Loading more titles like this title...

More Details

Format
eBook
Language
English
ISBN
9781496904287

Reviews from GoodReads

Loading GoodReads Reviews.

Citations

APA Citation, 7th Edition (style guide)

Ayuba Y. Mshelia., & Ayuba Y. Mshelia|AUTHOR. (2014). The Story of the Origins of the Bura/Pabir People of Northeast Nigeria: Language, Migrations, the Myth of Yamta-Ra-Wala, Social Organization and Culture . AuthorHouse.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Ayuba Y. Mshelia and Ayuba Y. Mshelia|AUTHOR. 2014. The Story of the Origins of the Bura/Pabir People of Northeast Nigeria: Language, Migrations, the Myth of Yamta-Ra-Wala, Social Organization and Culture. AuthorHouse.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Ayuba Y. Mshelia and Ayuba Y. Mshelia|AUTHOR. The Story of the Origins of the Bura/Pabir People of Northeast Nigeria: Language, Migrations, the Myth of Yamta-Ra-Wala, Social Organization and Culture AuthorHouse, 2014.

MLA Citation, 9th Edition (style guide)

Ayuba Y. Mshelia, and Ayuba Y. Mshelia|AUTHOR. The Story of the Origins of the Bura/Pabir People of Northeast Nigeria: Language, Migrations, the Myth of Yamta-Ra-Wala, Social Organization and Culture AuthorHouse, 2014.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

Staff View

Go To Grouped Work

Grouping Information

Grouped Work ID0c01f935-beb7-8ee0-8ece-9222828d8cd4-eng
Full titlestory of the origins of the bura pabir people of northeast nigeria language migrations the myth of yamta ra wala social organization and culture
Authormshelia ayuba y
Grouping Categorybook
Last Update2023-12-01 18:07:10PM
Last Indexed2024-03-28 02:14:31AM

Book Cover Information

Image Sourcehoopla
First LoadedFeb 21, 2021
Last UsedMar 3, 2024

Hoopla Extract Information

stdClass Object
(
    [year] => 2014
    [artist] => Ayuba Y. Mshelia
    [fiction] => 
    [coverImageUrl] => https://cover.hoopladigital.com/csp_9781496904287_270.jpeg
    [titleId] => 12097781
    [isbn] => 9781496904287
    [abridged] => 
    [language] => ENGLISH
    [profanity] => 
    [title] => The Story of the Origins of the Bura/Pabir People of Northeast Nigeria
    [demo] => 
    [segments] => Array
        (
        )

    [pages] => 252
    [children] => 
    [artists] => Array
        (
            [0] => stdClass Object
                (
                    [name] => Ayuba Y. Mshelia
                    [artistFormal] => Mshelia, Ayuba Y.
                    [relationship] => AUTHOR
                )

        )

    [genres] => Array
        (
            [0] => Ethnic Studies
            [1] => Social Science
        )

    [price] => 0.49
    [id] => 12097781
    [edited] => 
    [kind] => EBOOK
    [active] => 1
    [upc] => 
    [synopsis] => A Synopsis of the Bura Project The three major rationale for writing this book are primarily to: through the study of African language family groups trace the origin of the tribe to a more specific location rather than the diffused response of from the East; secondly to investigate why and how the word Pabir/Babur came on the scene referring to a separate ethnic group different or the same as the Bura and thirdly to document some of the vanishing Bura cultural practices and deeds. For example what their beliefs are, their marriage practices, local industries and what they do to pass time. It is my strong belief that the first objective is accomplished through our analysis and presentation of the Proto-Afro-asiatic linguistic family classification group and its subgroup the Proto-Chadic of which the Biu-Mandara forms a sub-branch. Through a systemic and vigorous study of the classification of the different languages comprising this Proto Family of languages and its sub-branches we are able to assert that the Bura people were among many other ethnic groups part of a group whose origin can be traced to the Levant region of south west Asia and the Middle-East. They belong to the group that forms back to Africa migration. This is because modern genetic studies of languages indicate that theyre the only group that have traces of Y chromosome belonging to haplogroup R1b R-V88 in Africa but found mainly in Asia and Europe. After tracing the influences of the powerful Kanem (ca. 700-1376) and later Bornu-Kanem (1380-1893) empires around the Lake Chad region as well as the kingdom of Mandara (founded in about 1459, i.e. end of the 15th century), in what is today modern Cameroon on the inhabitants of the region, we conclude a chaotic period of migrations and wars, including trade in slaves. It is through this prism that we notice the emergence of the founder of the Woviri dynasty of Biu. Through his failure to win the Maiship of Bornu, he moved to Mandara and then the Plateau of Biu with some of his followers or relatives. Being a student of History Abdulahi or who later became Yamta-ra-wala attempted to replicate what the Kanembu were able to do among the local people they conquered some centuries earlier; they created an ethnicity and language called Kanuri. Yamta-ra-wala succeeded somewhat, but wasnt able to completely conquer the Bura people and turn them in his new ethnic vision. Instead the Buras went to the hills to fight him the next day. The new breed he created he called Pabir or Babur as the Hausa would call them. The myth of who Yamta-ra-wala is has for the present eclipsed historians and would probably continue for some time to come. As for the Bura (Most have down the hill-tops and mountains!) and the Pabir they have never been closer than today. Today for all practical purposes they are one and the same ethnic group, theyve intermingled more than any two previously separated groups. Their vocabulary, phonology and cultural practices have fused into one in most instances.
    [url] => https://www.hoopladigital.com/title/12097781
    [pa] => 
    [subtitle] => Language, Migrations, the Myth of Yamta-Ra-Wala, Social Organization and Culture
    [publisher] => AuthorHouse
    [purchaseModel] => INSTANT
)