Reading Philippians after Supersessionism: Jews, Gentiles, and Covenant Identity
(eBook)

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Published
Wipf and Stock Publishers, 2017.
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Available Online

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Format
eBook
Language
English
ISBN
9781532639883

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APA Citation, 7th Edition (style guide)

Christopher Zoccali., & Christopher Zoccali|AUTHOR. (2017). Reading Philippians after Supersessionism: Jews, Gentiles, and Covenant Identity . Wipf and Stock Publishers.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Christopher Zoccali and Christopher Zoccali|AUTHOR. 2017. Reading Philippians After Supersessionism: Jews, Gentiles, and Covenant Identity. Wipf and Stock Publishers.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Christopher Zoccali and Christopher Zoccali|AUTHOR. Reading Philippians After Supersessionism: Jews, Gentiles, and Covenant Identity Wipf and Stock Publishers, 2017.

MLA Citation, 9th Edition (style guide)

Christopher Zoccali, and Christopher Zoccali|AUTHOR. Reading Philippians After Supersessionism: Jews, Gentiles, and Covenant Identity Wipf and Stock Publishers, 2017.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID87bf536b-4f07-b491-3a25-74344b424c04-eng
Full titlereading philippians after supersessionism jews gentiles and covenant identity
Authorzoccali christopher
Grouping Categorybook
Last Update2023-12-01 18:07:10PM
Last Indexed2024-04-18 04:37:37AM

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    [synopsis] => Paul's letter to the Philippians has often been read as one of the apostle's clearest denials of his (previous) Jewish identity in order to preempt the "Judaizing" tactics of false teachers who might infiltrate the congregation. But is this really the problem that Paul is confronting? And did Paul really abandon his identity as a Jew in order to "know Christ"? Furthermore, what should Paul's gospel converts understand about their own identity "in Christ"? Zoccali provides fresh answers to these questions, offering a more probable alternative to the traditional view that Christianity has replaced Judaism (supersessionism). Tracing Paul's theology in the light of social theory, Zoccali demonstrates that, for Paul, the ethnic distinction between Jew and gentile necessarily remains unabated, and the Torah continues to have a crucial role within the Christ-community as a whole. Rather than rejecting all things Jewish (or gentile), Paul seeks in this letter to more firmly establish the congregation's identity as members of God's holy, multiethnic people.
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