Fundamentalism or Tradition: Christianity after Secularism
(eBook)

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Published
Fordham University Press, 2019.
Status
Available Online

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Format
eBook
Language
English
ISBN
9780823285808

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Citations

APA Citation, 7th Edition (style guide)

Aristotle Papanikolaou., Aristotle Papanikolaou|AUTHOR., & George E. Demacopoulos|AUTHOR. (2019). Fundamentalism or Tradition: Christianity after Secularism . Fordham University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Aristotle Papanikolaou, Aristotle Papanikolaou|AUTHOR and George E. Demacopoulos|AUTHOR. 2019. Fundamentalism or Tradition: Christianity After Secularism. Fordham University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Aristotle Papanikolaou, Aristotle Papanikolaou|AUTHOR and George E. Demacopoulos|AUTHOR. Fundamentalism or Tradition: Christianity After Secularism Fordham University Press, 2019.

MLA Citation, 9th Edition (style guide)

Aristotle Papanikolaou, Aristotle Papanikolaou|AUTHOR, and George E. Demacopoulos|AUTHOR. Fundamentalism or Tradition: Christianity After Secularism Fordham University Press, 2019.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID31ee1f41-8902-1afc-d68d-2cec1a105f30-eng
Full titlefundamentalism or tradition christianity after secularism
Authorpapanikolaou aristotle
Grouping Categorybook
Last Update2023-12-01 18:07:10PM
Last Indexed2024-04-24 02:54:39AM

Book Cover Information

Image Sourcehoopla
First LoadedNov 23, 2022
Last UsedJan 7, 2024

Hoopla Extract Information

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    [synopsis] => Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic.
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